Introduction to Psychology
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Frantz Fanon

Martinican psychiatrist and anti-colonial thinker

1925 to 1961. Born in Martinique (French colony, now an overseas department of France). Chronology section: Born 1920 to 1949.

Allied discipline: worked mainly in psychiatry and political philosophy, not psychology.

Allied disciplineCultureClinicalSocial

Trained psychiatrist who analysed how racism and colonial rule shape the minds of the colonised. His books Black Skin, White Masks (1952) and The Wretched of the Earth (1961) are read in psychology, philosophy and postcolonial studies.

Why this person matters

Fanon treated racism and colonisation as psychological conditions with social causes, which later fed liberation psychology and critiques of culture-blind clinical work. His ideas grew from clinical practice in France and Algeria as well as from philosophy and politics. He trained under François Tosquelles and wrote within the Algerian struggle, not alone.

Main contributions

  1. Psychological analysis of anti-Black racism

    Black Skin, White Masks (1952) examined how racism shapes Black people's sense of self. It began as a doctoral dissertation at Lyon that was rejected, and Fanon published it as a book instead. The Stanford Encyclopedia of Philosophy calls it essentially pessimistic.

  2. Community-oriented psychiatry

    He did his psychiatric residency at Saint-Alban-sur-Limagnole under François Tosquelles, a centre of institutional psychotherapy. In 1953 he became head of a service at the Blida-Joinville psychiatric hospital in Algeria.

  3. Writing on colonial violence

    A Dying Colonialism (1959) and The Wretched of the Earth (1961) address the Algerian revolution and anti-colonial struggle. Jean-Paul Sartre wrote the foreword to the latter, which Fanon finished after a leukaemia diagnosis.

Context and limits

Fanon's work is philosophical and political as much as psychological. The Stanford Encyclopedia of Philosophy records critiques: his view that creole is an impoverished French has not aged well in Caribbean theory, his treatment of Negritude is contested, and his settler-colony argument fits sub-Saharan Africa poorly. Henry Louis Gates Jr. likened the work to a Rorschach test, in which readers find more than the text contains. His defence of anti-colonial violence remains disputed.

In your introductory course

Culture and diversity.Appears in culture and diversity chapters and in discussions of colonial and racial trauma. Students meet him as a psychiatrist whose clinical and political work shaped later liberation and postcolonial psychology.

Related course reading: Psychology 2e, section 1.3. This is course context rather than a biographical source.

Years of active work

  1. 1952

    Published Black Skin, White Masks, a book that began as a rejected Lyon dissertation.

  2. 1953

    Became head of a service at the Blida-Joinville psychiatric hospital in Algeria.

  3. 1959

    Published A Dying Colonialism, on the fifth year of the Algerian revolution.

  4. 1961

    Published The Wretched of the Earth, with a foreword by Jean-Paul Sartre. He died in Bethesda, Maryland, on 6 December.

Sources